cover image REREADING SEX: Battles over Sexual Knowledge and Suppression in Nineteenth-Century America

REREADING SEX: Battles over Sexual Knowledge and Suppression in Nineteenth-Century America

Helen Lefkowitz Horowitz, . . Knopf, $30 (528pp) ISBN 978-0-375-40192-3

In 1839, a young physician named Charles Knowlton challenged the prevailing argument that birth control was somehow "against nature." "It is also against nature to cut our nails, our hair, or to shave the beard," he wrote. "What is civilized life but one continual warfare against nature?" While many agreed with Knowlton's views, others found his support for contraceptives dangerous or even obscene, since it would certainly encourage the young men and women who yearned for sexual intimacy without any consequences. Conflicts between those committed to sexual knowledge and those determined to suppress it form the foundation of this well-researched study. Horowitz (The Power and Passion of M. Carey Thomas) argues that 19th-century Americans did not have a single, dominant sexual culture; rather, competing groups of Americans fought for their own definitions of sex in courtrooms, in the press, in churches and in politics. Americans were "engaged in a complex four-way conversation about sex": there was the "American vernacular sexual culture" (with its "earthy acceptance" of desire), evangelical Christianity (which was more prudish), "reform physiology" (whose adherents focused on healthy bodily functions) and a "new sensibility" (which viewed sex as life's central act). Horowitz offers a sharp and insightful scholarly examination of these conflicting frameworks, steeped in 19th-century history, cultural politics, religion, legal battles, science and medical practices. Her work addresses conflicting attitudes toward sexual knowledge, erotica, birth control, masturbation, abortion and obscenity laws, previewing the passionate cultural battles that continue to grab headlines today. 86 illus. (Sept. 8)

Forecast:Though this thoughtful and jargon-free history may feel a bit erudite for the lay reader, it's a natural for students of social and sexual history.