cover image PARADISE IN ASHES: A Guatemalan Journey of Courage, Terror and Hope

PARADISE IN ASHES: A Guatemalan Journey of Courage, Terror and Hope

Beatriz Manz, . . Univ. of California, $24.95 (311pp) ISBN 978-0-520-24016-2

Studies of genocide, military repression and the victimization of Latin American peasants tend to be ordeals for all but the most dedicated reader, full of stultifying statistics and harrowing violent incidents. But this account of the settlement, destruction and rebuilding of a single Guatemalan village, Santa Maria Tzeja, is as emotionally enveloping as an Isabel Allende novel. Manz, a Chilean anthropologist, did over two decades of field work in the Mayan highlands and rain forests, and her deep familiarity with her subjects allows them to emerge as characters with individual hopes, dreams and sophisticated political goals. Santa Maria Tzeja was founded as a farming cooperative in the 1970s by intrepid Mayan and Ladino peasants seeking to escape the crushing debt peonage of the lowland plantations, but precisely because of its remote highland location, it was caught in the crossfire of the Guatemalan civil war. In 1982, after several years of escalating violence and intimidation, the village was brutally destroyed in an army raid retaliating against villagers' involvement with the guerrillas. From then on, the community was split, and Manz was often the only link among former inhabitants; some had fled to a refugee camp across the border in Mexico, while a remnant submitted to authoritarian "reorganization" by the military. Through interviews (and 23 b&w photos), villagers like Edwin Canil, a young boy who lost his entire family in the 1982 raid, or Rose, whose husband was "disappeared" by the army, reveal their struggles to uphold and return to their ideals of community, honor and independence through land ownership. Manz, a vivid and capable writer, is thoughtful about the contradictions inherent in her chosen discipline of "political anthropology," which turns out to include activism and advocacy as well as the humanization of those who too often suffer anonymously. (Mar.)