Disasters of Biblical Proportions: The Ten Plagues Then, Now, and at the End of the World

University of Pennsylvania religion professor Weitzman (The Origin of the Jews) traces in this sweeping account how the story of the 10 plagues of Egypt has been interpreted and imagined across time and space. More concerned with the story’s reception than its historicity, Weitzman juggles a sweeping range of perspectives on how Jewish, Christian, and Muslim scholars have wrestled with, and found comfort in, the narrative. Some medieval European Jewish communities, for example, used Goshen, an area of Egypt where the Israelites are said to have sought refuge from the plagues, to symbolize their own search for safety in their homelands. Goshen also served, for Black writers like Zora Neale Hurston, as a symbol of spaces that, “rendered invisible by their marginality,” afforded Black people a measure of “limited autonomy” within the Jim Crow South. Elsewhere, Weitzman documents how poets, politicians, activists, and other groups mapped their own interests onto the narrative. He explains, for example, that changing portrayals of the cattle plague reflected evolving attitudes toward animal rights, and that God’s “hardening” of Pharaoh’s heart against the Israelites launched debates about autonomy and free will. Weitzman skillfully unearths hidden connections between theology and culture, showing how biblical texts have served as sites for thinkers and communities to negotiate identity, persecution, and meaning. It’s a comprehensive overview of a foundational biblical narrative and its complex legacies. (Feb.)